Jeffrey Schloss and Michael Murray examine the idea that belief in supernatural agents is adaptive because these agents are punishers: supernatural policeman if you will. This policing can have two effects. First, belief in supernatural punishment can enhance within group cooperation. Second, it can reduce cheating or free-riding.
However :
Aguair and Cronk observe that judgmental gods or policing spirits are historically recent: “Considerable evidence exists that such beliefs are rare among hunter-gatherer, smallscale, and egalitarian societies, and common among food producing, large-scale, and hierarchical societies.”
We cannot simply assume that because supernatural watchers-punishers exist and have utility in post-Neolithic or complex societies, the same was true during the Paleolithic. Although the ethnographic and ethnohistoric hunter-gatherer record is an imperfect guide, it strongly suggests that supernatural watching-punishing is a recent invention.
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